Articles by title

The 1580 Plan Topographique de Santa Maria Ixcatlan,
Oaxaca: A Description and Commentary. Carlos Rincón Mautner. 12, no. 1 (Spring
1996):43-66.
Acáyouman: El sistema de parentesco astrónomico
caribe-insular. Sebastián Robiou-Lamarche. 15, no. 2 (Fall 1999):116-135.
Advice in Aymara Wedding Ceremonies. Victor Ochoa Villanueva. 3, no. 2 (Fall 1987):
157-165.
Aj Tomojchi. Domingo
Dzul Poot. 3, no. 1 (Spring 1987):71-75.
The Annual Ritual Cycle in Mesoamerican Manuscripts.
Eloise Quiñones Keber. 4, no. 2 (Fall 1988):209-225.
Aymara Linguistics in the Past 22 Years. Juan de Dios
Yapita. 4, no. 2 (Fall 1988):180-190.
Alemi Songs of the Turaekare of
Southern Surinam. Fabiola Jara. 5, no. 2 (Fall 1989):4-14.
Algunas reflexiones sobre el vinculo entre la escritura de
los mayas y su literatura Ramón Arzápalo Marín. 15 no.2 (Fall 1999):104-117.
La aparición de relatos yuxtapuestos al Mito del Diluvio
en distintas áreas culturales de Indoamérica. Enrique Margery Peña. 14, no. 2
(Fall 1998):135-150.
Arawak Constellations: In Search of the Manioc Stars in
Tropical South America. A Bibliographical Survey. Fabiola Jara. 16, no. 2 (Fall
2002):114-150.
Archive of the Indigenous Languages of Latin America.
Joel Scherzer. 21, no. 2 (2005):143-151.
El Armadillo en la Cosmovisión de los ayoreo del Chaco
Boreal. Celia C. Mashnshnek. 7, no. 1 (Fall 1991):81-94.
El armadillo en la Mitología Pilagá. Anatilde
Idoyaga Molina. 7, no. 1 (Spring 1991):73-80.
Baax Ku Yuchu Yan
Kin. Alfredo J. Cuevas Cob. 11, no. 2 (Fall 1995):180-182.
Balam Dzib: The Measurement of
Days. Richard Luxton. 1, no. 1 (Spring
1985):28-46.
Bees and Wasps: Ethno-Entomological Notions and Myths among
the Andoke of the Caquetá River in Colombian Amazon. Fabiola Jara. 11, no. 2 (Fall
1995):148-165.
Beau Hunks. Musicians Making Their Lives. Spanish Arawak in
the North-west District of Guyana. Fabiola Jara Gómez. 19, no. 2 (Fall
2003):111-130.
Bolivian Rock Art.
Matthias Stecker. 5, no. 1 (Spring 1989):111-118.
Carib Myths on the Origin of Some Animal Species.
Edmundo Magaña and Fabiola Jara. 1, no. 1 (Spring 1985):13-27.
The Cat Witch. Mary H.
Preuss, trans. 16, no. 2 ( Fall 2000):181-182.
Cave Painting in the Maya
Area. Andrea Stone. 3, no. 1 (Spring 1987):95-108.
Caza, alimentación y alianzas matrimoniales en un mito
tehuelche meridional: La muchacha y el carancho. Ana Fernández Garay. 13, no. 1
(Spring 1997):58-74.
Censers and Stars: Issues in the Dating of the Madrid
Codex. Don Graff and Gabrielle Vail. 17, no. 1 (Spring 2001):58-95.
Challenging the Myths: Civilizing Literature from Indians
of the Chichimec. Thomas S. Johnson. 18, no. 1 (Spring 2002):41-49.
Christian Religious Pictographs from the Andes: Two
Examples. Roswith Hartmann. 7, no. 2 (Fall 1991):172-191.
Cihuacoátl: Celestial or
Terrestrial. Carmen Aguilera. 19, no.1 (Spring 2003):92-108.
Colonial Mayan Literature Sheds Light on the Mayan
Calendar; the Solar-Agricultural Year, and Correlation Questions. Davis Bolles. 14,
no. 1 (Spring 1998): 26-53.
Comments on the Texts of J.C. Wolf. Rudolo M.
Casamiquela. 8, no. 1 (Fall 1992):143-151.
Como curar el hipo. Mary
H. Preuss, trans. 1, no. 2 (2005):192.
Concepts of Illness and the Tradition of Herbal Curing in
the Book of Chilam of Nah. Ruth Gubler. 7, no. 1 (Fall 1991):192-214.
Continental Eurasian and Pacific Links in American
Mythologies and Their Possible Time-depth. Yuri Berezkin. 21, no. 2 (2005):99-115.
Coyohua Italollo: El ciclo de
Coyohua. Patrick Lesbre. 16, no. 1 (Spring 2000):47-75.
Creating the Cosmos: The Myth of the Four Suns in the Codex
Vaticanus A. Eloise Quiñones Keber. 12, no.2
(Fall 1996):192-211.
The Creation of the Coxtecame, The Discovery of Corn, The
Rabbit and The Moon and Other Nahuatl Folk Narratives. Neville Stiles. 1, no. 2
(Fall 1985):97-121.
Creation that Endured: Three Tojolobal Texts on
Origin. Jill Brody. 3, no. 1 (Spring 1987):39-58.
Cuicapixqueh: Antonio Valeriano, Juan Bautista de Pomar,
and Nahuatl Poetry. Frances Karttunen. 11, no. 1 (Spring 1995):4-20.
Cultural Translation in the Andes: The Pregnant
Penitent, Regina Harrison. 11, no. 2 (Fall 1995):108-127.
The Chthonic Canine.
Elizabeth Benson. 7, no. 1 (Spring 1991): 95-107.
De Aztlan a Tenochtitlan: Historia de una
peregrinación. María Castañeda de la Paz . 18, no.2 (Fall 2002):163-212.
El Dios Con y el misterio de la pampa de Nasca. Maria Rostoworowshki. 9, no. 1 (Spring 1993):21-30.
La dinastía de Ndisi Nuu (Tlaxiaaco): El Códice Bodley
Reverso. Maarten Jansen. 20, no. 2 (Fall 2004):146-188.
A Doctrine for Dancing: the Prologue to the Psalmodia
Christiana. Louise M. Burkhart. 11, no. 1 (Spring 1995):21-33.
The Egotists Money.
Santiaga Ixcol. 14, no.2 (Fall 1998):188-189.
Environmental Determinants of Folkloric Content in
Guatemala. James D. Sexton. 16, no. 1 (Spring 2000):1-17.
Estremecedores y fundamentales cambios entre los mayas de
Yucatán o un estoico statu quo? Una ojeada a su literatura. Ramón Arzápalo
Marín. 13, no. 2 (Fall 1997):17-40.
Filling in the Gaps: A Nahuatl Will and Its
Translation. Catherine Schmid and Mary Swift. 11, no. 1 (Spring 1995):55-70.
Fire and Ashes Nòrék
àló. Margot Bigot. 4, no. 1 (Spring
1988): 6-21.
The Flying Blackman
in
"The Flood Myth From a Lacandon Maya Perspective. Jon McGee. 5, no. 1 (Spring
1989):68-80.
Fox Steals the Catch From Tiger. A Toba Story. Pablo
Wright. 4, no. 1 (Spring 1988):22-41.
Fox Talk: Addressing the Wild Beasts in the Southern
Andes. Denise Y. Arnold and Dios de Juan Yapita. 8, no. 1 (Spring 1992):9-37.
Friars Lurking behind Burkharts Nahuas: Conflicting
Agendas at Play in the Production of Holy Wednesday. Mark Clatterbuck. 22, no. 1
(Spring 2006):1-21.
From Aztec to Spanish: Shifting Alliances in the Tira de
Tepechpan. Lori Boornazian Diel. 21, no.
2 (2005): 165-191.
From Representation to Self-Representation: Life
Stories,Testimonios, and Autoethnographies in Spanish America. Juan
Zavallos-Aguilar. 20, no. 1 (Spring 2004):18-27.
Gabicha: An Unpublished Poem by Jose Maria Arguedas.
Alita Kelley. 16, no. 2 (Fall 2000):99-113.
García M8 Reviews the Conquest of Mexico. Yasmin
Khan and Robert S. Stone. 15, no. 1 (Spring 1999):64-84.
Geopolitics and Historicism in Mapuche Poetry of Chile:
Lorenzo Aillapan and Rayen Kvyeh. James Barnhart Park. 17, no.1 (Spring 2001):1-19.
La Gran Serpiente entre los taínos y caribes de las
Antillas. Sebastián Robiou-Lamarche. 18, no. 1 (Spring 2002):21-40.
Guaman Poma, Hieronymo de Chaues and the Kings of
Persia. David Fleming. 10, no. 1 (Spring 1994):46-60.
The Half-Burned Priest: Andean Faith in the Making.
Frank Salomon. 14, no. 1 (Spring 1998):1-25.
A Highland Guatemalan Prayer of Thanks for the Earth.
Victor Montejo. 1, no. 2 (Fall 1985):181.
Humor in PreColumbian and Contemporary Mesoamerican
Languages. Lauro A. Zavala. 5, no. 1 (Spring 1989):81-89.
The Iguana. Agustin May.
20, no. 1 (Fall 2004):28-32.
Illness as a Ritual Imbalance in Northwest Argentina.
Anatilde Idoyaga Molina. 18, no.2 (Fall 2002):113-140.
Immortality and Incest in a Quechua Myth Janis B.
Nuckolls. 19, no. 2 (Fall 2003):131-150.
Indigenous Languages: Oral and Written Literature and the
Influence of Language Borrowing in Relation to Male and Female Speech Differences.
Gretchen Fortune. 4, no. 2 (Fall 1988):167-179.
An
Introduction. Eloise Quiñones Keber. 2,
no. 2 (Fall 1986):162-172.
Introduction: Myths are Good to
Kill [With]. Edmundo Magaña. 5, no. 2 (Fall 1989):1-3.
Island Carib Mythology and Astronomy. Sebastián
Robiou-Lamarche. 6, no. (Spring 1990):36-54.
Juan Ceniza, A Mopan Maya
Story. Charles Andrew Hofling. 22, no. 1 (Spring 2006):22-42.
Kids and Crops. The
Concept of Fertility among the Wayana Indians in Guyana Amazon. Britta Veth. 15 no.1
(Spring 1999):1-21.
A King Who Had Three Sons,
Mary H. Preuss, trans. 12, no. 1 (Spring 1996):85-87.
Kisin and the Underworld Gods of
the Maya. Gabrielle Vail. 14, no.2 (Fall 1998):167-187.
Kunturinti Liq'uchinti: Análisis Lingüístico de un sallqa de Oruro. Juan de
Dios Yapita. 8, no. 1 (Spring 1992):38-68.
Lacandon Maya Magic and
Song. Dale Davis. 14, no. 2 (Fall 1998):115-134.
The Language of the Bribri Ritual Songs. Adolfo Constenla-U maña. 6, no. 1
(Spring 1990):14-35.
Latin American Indian Studies in Japan: Minimum
Information. Kazuyasu Ochiai. 5, no. 1 (Spring 1989):92-95.
Lesser Antilles Petroglyph
Problems. C. N. Dubelaar. 8, no. 1
(Spring 1992): 95-101.
Lienzo Seler II and The Coixtlahuaca Group of
Lienzos. Viola Konig. 15, no. 2 (Fall 1999): 147-210.
Llullaillaco: An Investigation of the World's Highest
Archaeological Site. Johan Reinhard. 9, no. 1 (Spring 1993):31-54.
A Lost Inca History.
Monica Barnes. 12, no. 2 (Fall 1996):117-131.
The Maiden Who Ground Herself: Myths of Maize from the
Sierra Madre Occidental, Mexico. Peter T. Furst.
10, no. 2 (Fall 1994):101-154.
Malika, A Quechua Story of the
Andes. Jaime Pantigozo Montes. 8, no. 2 (Fall 1992):165-175.
The Man and His Dog.
Carlos Humerto Cu Cab. 6. no. 2 (Fall 1990):164-166.
Manuscripts From Tollan to Tlapallan: The Tale of Topiltzin
Quetzalcoatl in the Codex Vaticanus A. Eloise Quiñones Keber. 3, no. 1 (Spring
1987):76-94
The Maya and the Bat.
Elizabeth Benson. 4, no. 2 (Fall 1988):99-124.
Mayahuel and Maguey: Sustenance and Sacrifice in an Aztec
Myth. Eloise Quiñones Keber. 5, no. 2 (Fall 1989):72-84.
Mayan Poetry in Visual Language and Yucatec Colonial.
Paticia Martel and María Isabel López Rosas. 18, no.2 (Fall 2002):141-162.
A Mayan Prayer for the Rain from Ch'aa Cháac Ritual. José Góngora Cámara and Mary H. Preuss. 6, no. 2 (Fall 1990):130-144.
Mayan Stories from Guatemala about the Mountain. Mary
H. Preuss, trans. 16, no. 1 (Spring 2000):81-93.
The Mayan Uinal and the Garden of Eden. Victoria R.
Bricker. 18, no. 1 (Spring 2002):1-20.
A Mayan Version of the Adam and Eve Story. Ana M.
Juárez and Jon McGee. 19, no.1 (Spring 2003): 1-18.
Merchant and His Wife. An Akatek Mayan Folktale.
Fernando Peñalosa. 6, no. 2 (Fall 1990):97-129.
Mezguezochi. History, Myth and Messianism Among the
Toba. Buenaventura Terán. 4, no. 1 (Spring 1988):60-65.
The Mind of the Prisoner: Ancient Sources and Modern Echoes in the Literature of the
Andes. Tracy K. Lewis. 4, no. 2 (Fall 1988):151-166.
Mito, historia y contacto. La mitologa de Asyén
entre los Pilagá. Anatilde Idoyaga Molina. 15, no.1 (Spring 1999):45-63.
Mixtec Narrative Conventions and Variations: Problems
in Defining Codex Nuttall as Mixtec. Jill Leslie Furst. 3. No. 1 (Spring
1987):9-26.
The Myth of NesóGe. A Hermeneutic Analysis of a Pilagá Relation. Anatilde Idoyaga Molina. 1, no. 1 (Spring 1985):1-12.
Myths and Legends as Fiction or Fact: A Historians
Assessment of the Traditions of North Coastal Peru. Susan Ramírez. 10, no. 2 (Fall
1994):156-170.
A Nahuatl Religious Drama of c.
1590. Louise M. Burkhart. 7, no. 2 (Fall 1991): 153-171.
Narratives from Guatemala.
Mary H. Preuss, trans. 22, no. 1 (Spring 2006):74-96.
Narrative Structure of Lacandon Creation Mythology.
Jon McGee. 13, no. 1 (Spring 1997):1-22.
Native Bees Xunan Cab.
Joaquín Medina Cabrera. 2, no. 1 (Spring 1986):76-77.
New Approaches to the Rabinal
Achi. Luis O. Arata. 13, no. 2 (Fall 1997):57-68
New Questions Concerning the Authenticity of the Grolier
Codex. Susan Milbrath. 18, no. 1 (Spring
2002):50-83.
Nican Motecpana: Nahuatl Miracles of the Virgin of
Guadalupe. Sylvia Santabella. 11, no. 1
(Spring 1995):34-54.
Notes from an Ecuadorian Quechua Myth. Lawrence
Carpenter. 1, no. 1 (Spring 1985):47-62.
Of Rainbow Dragons and the Origins of Designs: Waiwai and
the Shipibo Ronin Ehua. Peter G. Roe. 5, no. 1 (Spring 1989):1-67.
Of Mauli, Macaws and Other Things: What It Means to be
Human Among the Rama Indians of Northern Nicaragua. Franklin O. Loveland. 1, no. 2
(Fall 1985):137-147.
The Old-Head Woman and the Penis
Man. Edmundo Magaña. 5, no. 2 (Fall 1989):15-30.
La oralización de la escritura en el mundo
andino, Julio Noriega. 11, no. 2 (Fall 1995):128-147.
El origen del conocimiento en el Popol Vuh, Venancio
Okot Cocón. 9, no. 2 (Fall 1993):187-188.
The Origin of Corn: A Jacaltec Tale in Comparative Mayan
Perspective. Victor Dionisio Montejo and
Lyle Campbell. 9, no. 2 (Fall 1993):99-119.
The Origin of
Corn and Preparation for Planting in Kekchi and Yucatec Mayan Accounts.
Mary H. Preuss. 9, no. 2 (Fall 1993):120-134.
Pacha: Worlds in a Sacred Word. Claudette Columbus
Kemper. 9, no. 1 (Spring 1993):2-20.
Painting the Nahua Universe:
Cosmology and Cosmogony in the Codex Vaticanus A. Part 1,
Pano Huëtsa Nëtë: The Armadillo as Scaly Discoverer of
the Lower World in Shipibo and Comparative Lowland South Amerindian Perspective.
Peter G. Roe. 7, no. 1 (Spring 1991):20-72.
Pedro. Mary H. Preuss. 6,
no. 2 (Fall 1990):145-156.
Petroglyphs in the Lesser
Antilles. C. N. Dubelaar. 1, no. 2 (Fall 1985):163-173.
Petroglyphs in St. Lucia:
Introduction. C. N. Dubelaar. 4, no. 1
(Spring 1988):72-83.
Petroglyphs in Suriname.
C. N. Dubelaar. 1, no. 1 (Spring 1985):79-85.
Pictographs in the Andes: The Huntington Free Library
Quechua Catechism. William P. Mitchell and Barbara H. Jaye. 12, no. 1 (Spring 1996):1-42.
The Pilagá Representation of the Night. Anatilde
Idoyaga Molina. 12, no. 2 (Fall 1996):132-145.
Pilagá Seduction Songs.
Anatilde Idoyaga Molina. 5, no. 2 (Fall 1989):43-53.
La plasticidad de los relatos tempranos y tardíos en
algunos relatos qom (tobas) del Chaco Argentino. Carlos Salamanca. 21, no. 2
(2005):116-142.
Poetic Language, Culture and Translation: Analysis of an
Aymara Poem. Eusebia Herminia Martin. 8, no. 2 (Fall 1992):152-164.
The Poetics of Creation: Urarina Cosmogony and Historical Consciousness. Dean
Bartholomew. 10, no. 1 (1994):22-45.
Prehistoric Rock Art in Puerto
Rico. C. N. Dubelaar. 10, no. 1 (Spring 1994):78-82.
The Presence of
Butterflies. Joaquín Medina Cabrera. l,
no. 2 (Fall 1985):180.
The Primordial Flood of Izhu: An Amazonian Quichua
Myth-Narrative. Michael Uzendoski. 21, no. 1 (Spring 2005):1-20.
Problems in
Articulating the Traditional Tupi-Guarani Welt-und-Lebersanschuung. Fred
Sturm. 2, no. 1 (Spring 1986):1-14.
Problemas y crisis existencial del indígena mexicano
contemporáneo en la novela zapoteca. Leonor Vázquez-González. 22, no. 1 (Spring
2006):43-70.
Protecting Chicks.
Joaquín Medina Cabrera. 1, no. 2 (Fall 1985):179.
Qaqadelachigi Kills an Old Cannibal. Mythoanalysis of a Pilagá
Narrative. Anatilde Idoyaga Molina. 4. No. 1 (Spring 1988) :66-71.
The Rayo and the Ribbon: Tradition and Transformation among
the Tojolabal Maya. Bryan Bayles. 17 no. 1 ( Spring 2001):22-57.
Los Rayos, Achihuanime the Lightnings, the Water Makers:
Aztec Mythology Found in a Modern Mexican Folktale. Paul G. Heller, Lisa M. Lithin,
Craig E. Kodros. 9, no. 2 (Fall 1993):139-154.
Recent Ethnohistorical Publications by Japanese Latin
Americanists. Kazuyasu Ochiai. 7, no.1
(Fall 1991):215-219.
Recent Rock Art Studies on the Caribbean Islands. C.
N. Dubelaar. 11, no. 1 (Spring 1995):83-92.
The Reconstruction of the Myth
of Inkarri. Juan Adolfo Vázquez. 2, no. 2 (Fall 1986):92-109.
Recuperation Through Renovation: Mapuche Poets as
Machis. James Barnhart-Park. 15, no. 1 (Spring 1999):22-44.
Representación y etnicidad: hacia una interpretación de
la poesía maya actual en Guatemala (Ajkem
Tzij, tejedor de palabras de Humberto Akabal). Marcela Saldivia-Berglund. 19,
no. 1 (Spring 2003): 49-83.
Representing and Reinventing Dona Marina: Images for the Florentine Codex and the
Lienzo de Tlaxcala. Angela M. Herren. 16, no. 2 (Fall 2000):158-177.
Ritual and Representation in the Tonalamatl of the Codex
Borbonicus. Eloise Quiñones Keber. 3, no. 2 (Fall 1987):184-195.
River Mizque Basin Rock Art,
Bolivia. Roy Querejazu Lewis. 6, no. 1 (Spring 1990):65-75.
Rock Art at Corral de los Indios de Chacuey, Dominican
Republic.John M. Weeks, Peter J. Ferbel,
and Virginia Ramírez Zabala. 12, no. 1 (Spring 1996):88-97.
Rock Art in Santa
Cruz-Bolivia. Roy Querejazu Lewis. 7, no. 1 (Fall 1991):126-141.
Sac Nicte: The Abducted
Bride. Ruth Gubler. 3, no. 1 (Spring 1987):27-38.
A Sacred Song to Xochipilli. Carmen Aguilera. 14, no.
1 (Spring 1998):54-72.
Sánchez de Aguilar and His Informe contra idolorum
cultores: The Right to Judge and Punish Idolatry. Ruth Gubler. 21, no. 1 (Spring
2005):21-58.
Shamanic Ayahuasca Narratives and the Production of
Neo-Indigenista Literature. Stephen F. White. 17
no. 2 (Fall 2001):111-125.
El significado de los colores en textiles de sitios
ceremoniales incas de la Cordillera de los Andes. Clara Russo de Aval. 17 no. 2 (Fall 2001):126-132.
Socialidad en el mito: hombre, mujeres y animales desde la
perspective toba. Florencia C. Tola. 21, no.1 (Spring 2005):59-79.
The Solar Year and The Dresden
Codex. Elzbieta Siarkiewicz. 7, no. 2 (Fall 2001):136-159.
Some Kekchi Beliefs about the Behavior of Women
during Pregnancy and with Infants. Robert Fittin. 9, no. 2 (Fall 1993):135-138.
Some Remarks on Amerindian Songstyle. Terry Agerkop. 5, no. 2 (Fall 1989):31-42.
Songs of the Peyote Hunt. Peter A. Furst. 13, no. 2 (Fall
1997):17-40.
A Souls Journey: The Cosmology of a Twentieth Century
Peruvian Folk Art Retablo. Monica Barnes. 14, no. 2 (Fall 1998):99-114.
Sounds Heard in the Distance: Poetry and Metaphor in the
Kuna Struggle for Autonomy. James Howe. 10, no. 1 (Spring 1994):1-21.
Southern Tehuelche Mythology According to an Unpublished
Manuscript. Graciela Beatriz Hernández. 8, no. 2 (Fall 1992):115-142.
The Star Woman, the Passion Love, and Impractical Unions
among the Pilagá from Central Chaco. Anatilde Idoyaga Molina. 20, no. 2 (Fall
2004):95-112.
Supernatural
Powers of Hunchbacks and Water. Mary H. Preuss, trans. 17, no. 2 (Fall
2001):164-170.
The Suspended Tale of Creation in the Popol Vuh. Rene Prieto. 2, no. 1 (Spring 1986):15-27.
The Tar-Baby Myth in
Bocota Tale: Blísigi Sigabá Gule (The Opossum and the Agouti). Margery Enrique. 6,
no.1
(Spring 1990):1-13.
The Third of May. Joaquín
Medina Cabrera. 2, no. 2 (Fall 1986):157-158.
Toba Teachings. Analysis of Oral Genres for Pedagogical
Purposes. Cristina Messineo. 16, no. (Spring 2000):18-46.
Tonacatecuhtli and Tonacacihuatl: Aztec Deities of
Transcendence and Tonalli. Eloise Quiñones Keber. 9, no. 2 (Fall 1993):173-186.
Tradition and
Historicity in Chorti Oral Narratives: The Story of the Cave of Copan.
Kerry Hull. 20, no. 1 (Spring 2004):1-17.
Tulan-Zuiva. Manfred
Kerkhoff. 2, no. 2 (Fall 1986):127-143.
Turtle and Jaguar: A Kuna Animal Story in Cultural
Context. Joel Scherzer. 13, no. 2 (Fall 1997):1-16.
Two Traditions from Hoctún, Yucatán: Advice for Hunters
and A Cure for Alcoholism. Joaquín Medina Cabrera. 3, no. 1 (Spring 1987):69-70.
The Use of Chiasmus by the Ancient Maya-Quiché.
Allen J. Christenson. 4, no. 2 (Fall 1988):125-150.
The Uinal in the Books of Chilam Balam and Interpretation
of Pages 76-75 of the Madrid Codex. Merideth Paxton. Vol. 20, no.2 (Fall
2004):113-139.
La valentía de un jacalteco. (De la tradición
jacalteca). Victor Montejo. 2, no. 2 (Fall 1986): 159-161.
The Visit to the Realm of the Dead in the Ecuadorian
Amazon Mythologies of Siona and Secoya. María Susana Cipolletti. 3, no. 2
(Fall 1987):127-156.
Voice of the Runa, Quechua Substratum in the Narrative of
José María Arguedas. Margot Beyersdorff. 2,
no. 1 (Spring 1986):28-48.
Westernization of Nahuatl Religion: Nezahualcoyotls
Unknown God. Jonsoo Lee. 19, no.2
(Spring 2003):19-48.
Women and Fire. Elmer S.
Miller. 4, no. 1 (Spring 1988):42-60.
Women and Power Among the Siona. Jean Langdon E. 7,
no. 1 (Spring 1991):7-19.
Xolotl: Dogs, Death and Deities in Aztec Myth. Eloise
Quiñones Keber. 7, no. 2 (Fall 1991): 229-239.
La Xtabay de Aké.
Pedro Roberto. 17, no.2 (Fall 2001):160-163.
Yumilan. Isabel Quintal. 3, no. 2 (Fall 1987):182-183.
Zuhuy Th(?)eodora-Doncella T(h)eodor-al-gariya Tudur - al
-gariya Tawaddud. De un cuento mayance en los
Libros siglo XVII hasta las raíces bizantinas y bíblicas de un cuento en las 1001
Noches. Peter Tschohl. Part I, 19, no.2 (Fall 2003):162-220.
Zuhuy Th(?)eodora-Doncella T(h)eodor-al-gariya Tudur - al
-gariya Tawaddud. De un cuento mayance en los
Libros siglo XVII hasta las raíces bizantinas y bíblicas de un cuento en las 1001
Noches. Peter Tschohl. Part 2, 20, no.1
(Spring 2004):33-84.
The Zuni Cinderella. Gordon Brotherston. 2, no. 2 (Fall 1986):110-126.