Articles by title

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“Acáyouman: El sistema de parentesco astrónomico caribe-insular.” Sebastián Robiou-Lamarche. 15, no. 2 (Fall 1999):116-135.

 "Acerca de la traducción de los nombres de los gobernantes mayas clásicos." Alejandro Sheseña. 28, no. 2 (Fall 2012): 114-129.

“Advice in Aymara Wedding Ceremonies.”  Victor Ochoa Villanueva. 3, no. 2 (Fall 19­87): 157-165.

“Aj Tomojchi­.” Domingo Dzul Poot. 3, no. 1 (Spring 1987):71-75.

"Andean Mountains and Funerary Rituals." Constanza Ceruti. 28, no. 1 (Spring 2012):1-27.

“The Annual Ritual Cycle in Mesoamerican Manuscripts.” Eloise Quiñones Keber. 4, no. 2 (Fall 1988):209-225.

“Aymara Linguistics in the Past 22 Years.” Juan de Dios Yapita. 4, no. 2 (Fall 1988):180-190.

“Alemi Songs of the Turaekare of Southern Surinam.” Fabiola Jara. 5, no. 2 (Fall 1989):4-14.

“Algunas reflexiones sobre el vinculo entre la escritura de los mayas y su literatura” Ramón Arzápalo Marín. 15 no.2 (Fall  1999):104-117.

“La aparición de relatos yuxtapuestos al Mito del Diluvio en distintas áreas culturales de Indoamérica.” Enrique Margery Peña. 14, no. 2 (Fall 1998):135-150.

“Arawak Constellations: In Search of the Manioc Stars in Tropical South America. A Bibliographical Survey.” Fabiola Jara. 16, no. 2 (Fall 2002):114-150.

“Archive of the Indigenous Languages of Latin America.” Joel Scherzer. 21, no. 2 (2005):143-151.

“El Armadillo en la Cosmovisión de los ayoreo del Chaco Boreal.” Celia C. Mashnshnek. 7, no. 1 (Fall 1991):81-94.

“El armadillo en la Mitología Pilagá.” Anatilde Idoyaga Molina. 7, no. 1 (Spring 1991):73-80.

“Baax Ku Yuchu Yan K’in.” Alfredo J. Cuevas Cob. 11, no. 2 (Fall 1995):180-182.

“Balam Dzib: The Measure­ment of Days.”  Richard Luxton. 1, no. 1 (Spring 1985):28-46.

“Bees and Wasps: Ethno-Entomological Notions and Myths among the Andoke of the Caquetá River in Colombian Amazon.” Fabiola Jara. 11, no. 2 (Fall 1995):148-165.  

“Beau Hunks. Musicians Making Their Lives. Spanish Arawak in the North-west District of Guyana.” Fabiola Jara Gómez. 19, no. 2 (Fall 2003):111-130.

“Bolivian Rock Art.” Matthias Stecker. 5, no. 1 (Spring 1989):111-118.

“Carib Myths on the Origin of Some Animal Species.” Edmundo Magaña and Fabiola Jara. 1, no. 1 (Spring 1985):13-27.

“The Cat Witch.” Mary H. Preuss, trans. 16, no. 2 ( Fall 2000):181-182.

“Cave Painting in the Maya Area.” Andrea Stone. 3, no. 1 (Spring 1987):95-108.

“Caza, alimentación y alianzas matrimoniales en un mito tehuelche meridional: La muchacha y el carancho.” Ana Fernández Garay. 13, no. 1 (Spring 1997):58-74.

“Censers and Stars: Issues in the Dating of the Madrid Codex.” Don Graff and Gabrielle Vail. 17, no. 1 (Spring 2001):58-95.

“Challenging the Myths: Civilizing Literature from Indians of the Chichimec.” Thomas S. Johnson. 18, no. 1 (Spring 2002):41-49.

“Christian Religious Pictographs from the Andes: Two Examples.” Roswith Hartmann. 7, no. 2 (Fall 1991):172-191.

“Cihuacoátl: Celestial or Terrestrial.” Carmen Aguilera. 19, no.1 (Spring 2003):92-108.

“Colonial Mayan Literature Sheds Light on the Mayan Calendar; the Solar-Agricultural Year, and Correlation Questions.” Davis Bolles. 14, no. 1 (Spring 1998): 26-53.

“Comments on the Texts of J.C. Wolf.” Rudolo M. Casamiquela. 8, no. 1 (Fall 1992):143-151.

“Como curar el hipo.” Mary H. Preuss, trans. 1, no. 2 (2005):192.

“Concepts of Illness and the Tradition of Herbal Curing in the Book of Chilam of Nah.” Ruth Gubler. 7, no. 1 (Fall 1991):192-214.

“Confrontation Scenes on Codex-Style Pottery: An Iconographic Review.” Ana García Barrios, 22, 2 (Fall 2006):129-152.

“Continental Eurasian and Pacific Links in American Mythologies and Their Possible Time-depth.” Yuri Berezkin. 21, no. 2 (2005):99-115.

“Coyohua Italollo: El ciclo de Coyohua.” Patrick Lesbre. 16, no. 1 (Spring 2000):47-75.

“Creating the Cosmos: The Myth of the Four Suns in the Codex Vaticanus A.” Eloise Quiñones Keber. 12,  no.2 (Fall 1996):192-211.

“The Creation of the Cox­tecame, The Discovery of Corn, The Rabbit and The Moon and Other Nahu­atl Folk Narra­tives.” Neville Stiles. 1, no. 2 (Fall 1985):97-121.

“Creation that Endured: Three Tojolobal Texts on Origin.” Jill Brody. 3, no. 1 (Spr­ing 1987):39-58.

“Cuicapixqueh: Antonio Valeriano, Juan Bautista de Pomar, and Nahuatl Poetry.” Frances Karttunen. 11, no. 1 (Spring 1995):4-20.

“Cultural Translation in the Andes: The Pregnant Penitent,” Regina Harrison. 11, no. 2 (Fall 1995):108-127.

“The Chthonic Canine.” Elizabeth Benson. 7, no. 1 (Spring 1991): 95-107.

“De Aztlan a Tenochtitlan: Historia de una peregrinación.” María Castañeda de la Paz . 18, no.2 (Fall 2002):163-212.

“Depiction of Animals in the Popol Vuh and Current Mayan Folktales.” Freddy R.Rodríguez-Mejía and James D. Sexton. 26, no. 1 (Spring 2010):1-27.

“El Dios Con y el misterio de la pampa de Nasca.”  Maria Rostoworowshki. 9, no. 1 (Spring 1993):21-30.

“El indígena en la literatura cubana del siglo XIX: José Martí, José Antonio Saco y Francisco Sellén.” Jorge Camacho, 23, 1 (Spring 2007):22-42.

“La dinastía de Ndisi Nuu (Tlaxiaaco): El Códice Bodley Reverso.” Maarten Jansen. 20, no. 2 (Fall 2004):146-188.

“A Doctrine for Dancing: the Prologue to the Psalmodia Christiana.” Louise M. Burkhart. 11, no. 1 (Spring 1995):21-33.    

“The Egotist’s Money.” Santiaga Ixcol. 14, no.2 (Fall 1998):188-189.

“Environmental Determinants of Folkloric Content in Guatemala.” James D. Sexton. 16, no. 1 (Spring 2000):1-17.   

“Estremecedores y fundamentales cambios entre los mayas de Yucatán o un estoico statu quo? Una ojeada a su literatura.” Ramón Arzápalo Marín. 13, no. 2 (Fall 1997):17-40.

"Fair and Fraudulent Nahuas: A Confessional Manual's Insight into the Sixteenth-Century Market Economy of Central Mexico." Mark Christensen.  27, no. 2 (Fall 2011):111-140.

“The 1580 Plan Topographique de Santa Maria Ixcatlan, Oaxaca: A Description and Commentary.” Carlos Rincón Mautner. 12, no. 1 (Spring 1996):43-66.

“Filling in the Gaps: A Nahuatl Will and Its Translation.” Catherine Schmid and Mary Swift. 11, no. 1 (Spring 1995):55-70.          

“Fire and Ashes Nòrék àló.”  Margot Bigot. 4, no. 1 (Spring 1988): 6-21.

 “The Flying Blackman in Highland Chiapas & Beyond. New Aspects from the Northern Tzotzil Area.” U. Köhler.1, no.2 (Fall 1985) :122-136.

                                                "The Flood Myth From a Lacandon Maya Perspective.” Jon McGee. 5, no. 1 (Spring 1989):68-80.

"Foreign Encounters in the Pallas of Bolognesi." Charles Pigott. 28, no. 1 (Spring 2012):28-53.

“Fox Steals the Catch From Tiger. A Toba Story.” Pablo Wright. 4, no. 1 (Spring 1988):22-41.

“Fox Talk: Addressing the Wild Beasts in the Southern Andes.” Denise Y. Arnold and Dios de Juan Yapita. 8, no. 1 (Spring 1992):9-37.

“Friars Lurking behind Burkhart’s Nahuas: Conflicting Agendas at Play in the Production of Holy Wednesday.” Mark Clatterbuck. 22, no. 1 (Spring 2006):1-21.

“From Aztec to Spanish: Shifting Alliances in the Tira de Tepechpan.” Lori Boornazian Diel.  21, no. 2 (2005): 165-191.

“From Representation to Self-Representation: Life Stories,Testimonios, and Autoethnographies in Spanish America.” Juan Zavallos-Aguilar. 20, no. 1 (Spring 2004):18-27.

“Gabicha: An Unpublished Poem by Jose Maria Arguedas.” Alita Kelley. 16, no. 2 (Fall 2000):99-113.

“García M8 Reviews the Conquest of Mexico.” Yasmin Khan and Robert S. Stone. 15, no. 1 (Spring 1999):64-84.

“Geopolitics and Historicism in Mapuche Poetry of Chile: Lorenzo Aillapan and Rayen Kvyeh.” James Barnhart Park. 17, no.1 (Spring 2001):1-19.

“La Gran Serpiente entre los taínos y caribes de las Antillas.” Sebastián Robiou-Lamarche. 18, no. 1 (Spring 2002):21-40.

“Guaman Poma, Hieronymo de Chaues and the Kings of Persia.” David Fleming. 10, no. 1 (Spring 1994):46-60.

“The Half-Burned Priest: Andean Faith in the Making.” Frank Salomon. 14, no. 1 (Spring 1998):1-25.

“A Highland Guatemalan Prayer of Thanks for the Earth.” Victor Montejo. 1, no. 2 (Fall 19­85):181.

“Humor in PreColumbian and Contemporary Meso­american Languages.” Lauro A. Zavala. 5, no. 1 (Spring 19­89):81-89.

“The Iguana.” Agustin May. 20, no. 1 (Fall 2004):28-32.

"Indigenous Oral Literature from Yucatán: The Wáayo’ob." Christian W. R. Klinger. 27, no. 2 (Fall 2011):181-189

“Illness as a Ritual Imbalance in Northwest Argentina.” Anatilde Idoyaga Molina. 18, no.2 (Fall 2002):113-140.

“Immortality and Incest in a Quechua Myth” Janis B. Nuckolls. 19, no. 2 (Fall 2003):131-150.

“Indigenous Languages: Oral and Written Literature and the Influence of Language Borrowing in Relation to Male and Female Speech Differen­ces.” Gretchen Fortune. 4, no. 2 (Fall 1988):167-179.

 “An Introduction.”  Eloise Quiñones Keber. 2, no. 2 (Fall 198­6):162-172.

“Introduction: Myths are Good to Kill [With].” Edmundo Magaña. 5, no. 2 (Fall 1989):1-3.

“Introduction: Indigenous Literatures and Social Movements in Latin America.” Emilio del Valle Escalante, 24, 1 (Spring 2008):1-6.

“Island Carib Mythology and Astronomy.” Sebastián Robiou-Lamarche. 6, no. (Spring 1990):36-54.

“Juan Ceniza, A Mopan Maya Story.” Charles Andrew Hofling. 22, no. 1 (Spring 2006):22-42.

“Kids and Crops.  The Concept of Fertility among the Wayana Indians in Guyana Amazon.” Britta Veth. 15 no.1 (Spring 1999):1-21.

“A King Who Had Three Sons,” Mary H. Preuss, trans. 12, no. 1 (Spring 1996):85-87.

“Kisin and the Underworld Gods of the Maya.” Gabrielle Vail. 14, no.2 (Fall 1998):167-187.

            “Kotz'ib': The Emergence of A New Maya Literature. “ Arturo Arias,4 (Spring 2008):7-28. “Kunturinti Liq'uchinti: Análisis Lingüístico de un sallqa de Oruro.” Juan de Dios Yapita. 8, no. 1 (Spring 1992):38-68.

“Lacandon Maya Magic and Song.” Dale Davis. 14, no. 2 (Fall 1998):115-134.

                       “The Language of the Bribri Ritual Songs.” Adolfo Constenla-U maña. 6, no. 1 (Spring 1990):14-35.         

“Latin American Indian Studies in Japan: Minimum Information.” Kazuyasu Ochiai. 5, no. 1 (Spring 1989):92-95.

“Lesser Antilles Petroglyph Problems.” C. N. Dubelaar.  8, no. 1 (Spring 1992): 95-101.

“Lienzo Seler II and The Coixtlahuaca Group of Lienzos.” Viola Konig. 15, no. 2 (Fall 1999): 147-210.

“Llullaillaco: An Investigation of the World's Highest Archaeological Site.” Johan Reinhard. 9, no. 1 (Spring 1993):31-54.

“A Lost Inca History.” Monica Barnes. 12, no. 2 (Fall 1996):117-131.

"Machismo o igualdad en el Tahuantinsuyo: el rol de la Coya." Tatiana Stellian. 28, no. 2 (Fall2012): 130-173.

“The Maiden Who Ground Herself: Myths of Maize from the Sierra Madre Occidental, Mexico.” Peter T. Furst.  10, no. 2 (Fall 1994):101-154.

“Malika, A Quechua Story of the Andes.” Jaime Pantigozo Montes. 8, no. 2 (Fall 1992):165-175.

“The Man and His Dog.” Carlos Humerto Cu Cab. 6. no. 2 (Fall 1990):164-166.

“Manuscripts From Tollan to Tlapallan: The Tale of Topiltzin Quetzalcoatl in the Codex Vatica­nus A.” Eloise Quiñones Keber. 3, no. 1 (Spring 1987):76-94

“Manuel Quintín Lame Interpreted from Inside: Cognitive Practices in Discourse.” Betty Osorio, 24, 1 (Spring 2008):82-98.

“The Maya and the Bat.” Elizabeth Benson. 4, no. 2 (Fall 1988):99-124.

“Maya Oral Traditions as the Foundation of the New Written Literary Canon: The Testimonial Novel of Gaspar Pedro González,” Hana Muzika Kahn, 22, 2 (Fall 2006):116-128.

“Mayahuel and Maguey: Sustenance and Sacrifice in an Aztec Myth.” Eloise Quiñones Keber. 5, no. 2 (Fall 1989):72-84.

“Mayan Poetry in Visual Language and Yucatec Colonial.” Paticia Martel and María Isabel López Rosas. 18, no.2 (Fall 2002):141-162.

“A Mayan Prayer for the Rain from Ch'aa Cháac Ritual.” José Góngora Cámara and Mary H. Preuss. 6, no. 2 (Fall 1990):130-144.

“Mayan Stories from Guatemala about the Mountain.” Mary H. Preuss, trans. 16, no. 1 (Spring 2000):81-93.Chichen jaguar.jpg (22273 bytes)

“The Mayan Uinal and the Garden of Eden.” Victoria R. Bricker. 18, no. 1 (Spring 2002):1-20.

“A Mayan Version of the Adam and Eve Story.” Ana M. Juárez and Jon McGee. 19, no.1 (Spring 2003): 1-18.

“Merchant and His Wife. An Akatek Mayan Folktale.” Fernando Peñalosa. 6, no. 2 (Fall 1990):97-129.

“Mezguezochi. History, Myth and Messianism Among the Toba.” Buenaventura Terán. 4, no. 1 (Spring 1988):60-65.

            “The Mind of the Prisoner: Ancient Sources and Modern Echoes in the Literature of the Andes.” Tracy K. Lewis. 4, no. 2 (Fall 1988):151-166.

“Mito, historia y contacto. La mitologa de ’Asyén entre los Pilagá’.” Anatilde Idoyaga Molina. 15, no.1 (Spring 1999):45-63.

“Mixtec Nar­rative Conven­tions and Variations: Problems in De­fining Codex Nut­tall as Mix­tec.” Jill Leslie Furst. 3. No. 1 (Sp­ring 1987):9-26.

"Molas, Corn Flakes, and a Lonely Hearts Club: Expressions of Guna Identity in Two Works." Daniel Hopkins. 28, no. 2 (Fall 2012):95-113.

“The Myth of NesóGe. A Hermeneutic Analysis of a Pi­lagá Relation.” Anatilde Idoyaga Molina. 1, no. 1 (Spring 1985):1-12.

“Myths and Legends as Fiction or Fact: A Historian’s Assessment of the Traditions of North Coastal Peru.” Susan Ramírez. 10, no. 2 (Fall 1994):156-170.

“A Nahuatl Religious Drama of c. 1590.” Louise M. Burkhart. 7, no. 2 (Fall 1991): 153-171.

“Narrative and Identity In Selections from the Poetry and Novels of Gaspar Pedro González, Maya Q’anjob’al Author,” Nadine Grimm, 22, 2 (Fall 2006):99-115.

“Narratives from Guatemala.” Mary H. Preuss, trans. 22, no. 1 (Spring 2006):74-96.

“Narrative Structure of Lacandon Creation Mythology.” Jon McGee. 13, no. 1 (Spring 1997):1-22.

“Native Bees Xunan Cab.” Joaquín Medina Cabrera. 2, no. 1 (Spring 1986):76-77.

“New Approaches to the Rabinal Achi.” Luis O. Arata. 13, no. 2 (Fall 1997):57-68

“New Questions Concerning the Authenticity of the Grolier Codex.” Susan Milbrath. 18, no. 1  (Spring 2002):50-83.

“Nican Motecpana: Nahuatl Miracles of the Virgin of Guadalupe.” Sylvia Santabella.  11, no. 1 (Spring 1995):34-54.

“Notes from an Ecuador­ian Quechua Myth.” Lawrence Carpenter. 1, no. 1 (Spr­ing 1985):47-62.

“Of Rainbow Dragons and the Origins of Designs: Waiwai and the Shipibo Ronin Ehua.” Peter G. Roe. 5, no. 1 (Spring 1989):1-67.

“Of Mauli, Macaws and Other Things: What It Means to be Human Among the Rama Indians of Northern Ni­caragua.” Franklin O. Loveland. 1, no. 2 (Fall 1985):137-147.

“The Old-Head Woman and the Penis Man.” Edmundo Magaña. 5, no. 2 (Fall 1989):15-30.

“Oralidad, escritura y traducción: Hacia una caracterización de la nueva poesía indígena de México y Guatemala.” Roberto Viereck. 23, 1 (Spring 2007):1-21.

“La ‘oralización’ de la escritura en el mundo andino,” Julio Noriega. 11, no. 2 (Fall 1995):128-147.

“El origen del conocimiento en el Popol Vuh,” Venancio Okot Cocón. 9, no. 2 (Fall 1993):187-188.

“The Origin of Corn: A Jacaltec Tale in Comparative Mayan Perspective.”  Victor Dionisio Montejo and Lyle Campbell. 9, no. 2 (Fall 1993):99-119.

 “The Origin of Corn and Preparation for Planting in K’ekchi’ and Yucatec Mayan Accounts.” Mary H. Preuss. 9, no. 2 (Fall 1993):120-134.

“Pacha: Worlds in a Sacred Word.” Claudette Columbus Kemper. 9, no. 1 (Spring 1993):2-20.

“Painting the Nahua Universe: Cosmology and Cosmogony in the Codex Vaticanus A. Part 1, Introduction and Translation,” Eloise Quiñones Keber. 11, no. 2 (Fall 1995):183-205.

“Pano Huëtsa Nëtë: The Armadillo as Scaly Discoverer of the Lower World in Shipibo and Comparative Lowland South Amerindian Perspective.” Peter G. Roe. 7, no. 1 (Spring 1991):20-72.

"Pedro Gaspar González’s A Mayan Life: Three Audiences, Three Strategies for Revitalization." Reginal Dyck. 27, no. 2 (Fall 2011):162-180

“Pedro.” Mary H. Preuss. 6, no. 2 (Fall 1990):145-156.

“Petroglyphs in the Lesser Antilles.” C. N. Dubelaar. 1, no. 2 (Fall 1985):163-173.

“Petroglyphs in St. Lucia: Introduction.” C. N. Dubelaar.  4, no. 1 (Spring 1988):72-83.

“Petroglyphs in Suriname.” C. N. Dubelaar. 1, no. 1 (Spring 1985):79-85.

“Pictographs in the Andes: The Huntington Free Library Quechua Catechism.” William P. Mitchell and Barbara H. Jaye.  12, no. 1 (Spring 1996):1-42.

“The Pilagá Representation of the Night.” Anatilde Idoyaga Molina. 12, no. 2 (Fall 1996):132-145.

“Pilagá Seduction Songs.” Anatilde Idoyaga Molina. 5, no. 2 (Fall 1989):43-53.

“La plasticidad de los relatos tempranos y tardíos en algunos relatos qom (tobas) del Chaco Argentino.” Carlos Salamanca. 21, no. 2 (2005):116-142.

“Poesía peruana Quechuaúltima, movimientossociales y neoliberalismo (1980-2007).” Ulises Juan Zevallos Aguilar, 24, 1 (Spring 2008):29-55.

“Poetic Language, Culture and Translation: Analysis of an Aymara Poem.” Eusebia Herminia Martin. 8, no. 2 (Fall 1992):152-164.

          “Poetics and Translation in Todos los Cantos - Ti Kom VI: Neruda in Mapuzugun.” James J. Park, 23, 2 (Fall 2007):99-111.

           “The Poetics of Creation: Urarina Cosmogony and Historical Consciousness.” Dean Bartholomew. 10, no. 1 (1994):22-45.

“Poetic Style in Colonial Ch’olti’ Mayan.” Danny Law, 23, 2 (Fall 2007):142-168.

“The Popol Vuh in Ayer MX 1515 Is a Holograph.” Carlos M. López, 23, 2 (Fall 2007), 112-141.

“Prehistoric Rock Art in Puerto Rico.” C. N. Dubelaar. 10, no. 1 (Spring 1994):78-82.

“The Presence of Butterflies.” Joaquín Medina Cabrera.  l, no. 2 (Fall 1985):180.

“Primeval Humanity and Its Transformations. Construction of Body, Sexuality, and Genders in Pilagá Mythology.” Anatilde Idoyaga Molina, 23, 2 (Fall 2007):169-188.

“The Primordial Flood of Izhu: An Amazonian Quichua Myth-Narrative.” Michael Uzendoski. 21, no. 1 (Spring 2005):1-20.

 “Problems in Articu­lating the Traditional Tupi-Guarani Welt-und-Leber­sansch­uung.” Fred Sturm. 2, no. 1 (Spring 1986):1-14.

"The Problem of the Provenience of the Members of the Codex Borgia Group." H.B. Nicholson. 29, nos. 1-2 (Spring, Fall 2013):1-138.

“Problemas y crisis existencial del indígena mexicano contemporáneo en la novela zapoteca.” Leonor Vázquez-González. 22, no. 1 (Spring 2006):43-70.

“Protecting Chicks.” Joaquín Medina Cabrera. 1, no. 2 (Fall 1985):179.

"The Provenience of Codex Fejérváry-Mayer: How Gabor (Gabriel) Fejérváry Gained Possession." Wayne Ruwet. 29, nos. 1-2 (Spring, Fall 2013).

“Qaqadelachigi Kills an Old Cannibal. Mythoanalysis of a Pilagá Narra­tive.” Anatilde Idoyaga Molina. 4. No. 1 (Spring 1988) :66-71.         

“The Rayo and the Ribbon: Tradition and Transformation among the Tojolabal Maya.” Bryan Bayles. 17 no. 1 ( Spring 2001):22-57.

“Los Rayos, Achihuanime the Lightnings, the Water Makers: Aztec Mythology Found in a Modern Mexican Folktale.” Paul G. Heller, Lisa M. Lithin, Craig E. Kodros. 9, no. 2 (Fall 1993):139-154. 

“Recent Ethnohistorical Publications by Japanese Latin Americanists.”  Kazuyasu Ochiai. 7, no.1 (Fall 1991):215-219.

“Recent Rock Art Studies on the Caribbean Islands.” C. N. Dubelaar. 11, no. 1 (Spring 1995):83-92.

“The Reconstruction of the Myth of Inkar­ri.” Juan Adolfo Vázquez. 2, no. 2 (Fall 19­86):92-109.

“Recuperation Through Renovation: Mapuche Poets as Machis.” James Barnhart-Park. 15, no. 1 (Spring 1999):22-44.

“Representación y etnicidad: hacia una interpretación de la poesía maya actual  en Guatemala (Ajkem Tzij, tejedor de palabras de Humberto Ak’abal).” Marcela Saldivia-Berglund. 19, no. 1 (Spring 2003): 49-83.

“Representing and Reinventing Dona  Marina: Images for the Florentine Codex and the Lienzo de Tlaxcala.” Angela M. Herren. 16, no. 2 (Fall 2000):158-177.

“Ritual and Representation in the Tonalamatl of the Codex Borbonic­us.” Eloise Quiñones Keber. 3, no. 2 (Fall 1987):184-195.

“River Mizque Basin Rock Art, Bolivia.” Roy Querejazu Lewis. 6, no. 1 (Spring 1990):65-75.

“Rock Art at Corral de los Indios de Chacuey, Dominican Republic.”John M. Weeks,  Peter J. Ferbel, and Virginia Ramírez Zabala. 12, no. 1 (Spring 1996):88-97.

“Rock Art in Santa Cruz-Bolivia.” Roy Querejazu Lewis. 7, no. 1 (Fall 1991):126-141.

“Sac Nicte: The Ab­ducted Bride.” Ruth Gubler. 3, no. 1 (Spring 1987):27-38.

“A Sacred Song to Xochipilli.” Carmen Aguilera. 14, no. 1 (Spring 1998):54-72.

“Sánchez de Aguilar and His Informe contra idolorum cultores: The Right to Judge and Punish Idolatry.” Ruth Gubler. 21, no. 1 (Spring 2005):21-58.

“Shamanic Ayahuasca Narratives and the Production of Neo-Indigenista Literature.” Stephen F. White. 17   no. 2 (Fall 2001):111-125.

“El significado de los colores en textiles de sitios ceremoniales incas de la Cordillera de los Andes.” Clara Russo de Aval. 17  no. 2 (Fall 2001):126-132.

“Socialidad en el mito: hombre, mujeres y animales desde la perspective toba.” Florencia C. Tola. 21, no.1 (Spring 2005):59-79.

“The Solar Year and The Dresden Codex.” Elzbieta Siarkiewicz. 7, no. 2 (Fall 2001):136-159.

“Some K’ekchi’ Beliefs about the Behavior of Women during Pregnancy and with Infants.” Robert Fittin. 9, no. 2 (Fall 1993):135-138.

“Some Remarks on Amerindian Song­style.” Terry Agerkop. 5, no. 2 (Fall 1989):31-42.

“Songs of the Peyote Hunt.” Peter A. Furst. 13, no. 2 (Fall 1997):17-40.                 

“A Soul’s Journey: The Cosmology of a Twentieth Century Peruvian Folk Art Retablo.” Monica Barnes. 14, no. 2 (Fall 1998):99-114.

“Sounds Heard in the Distance: Poetry and Metaphor in the Kuna Struggle for Autonomy.” James Howe. 10, no. 1 (Spring 1994):1-21.

“Southern Tehuelche Mythology According to an Unpublished Manuscript.” Graciela Beatriz Hernández. 8, no. 2 (Fall 1992):115-142.

“The Star Woman, the Passion Love, and Impractical Unions among the Pilagá from Central Chaco.” Anatilde Idoyaga Molina. 20, no. 2 (Fall 2004):95-112.

 “A Study of the ‘Lienzo de San Jerónimo Otla’ from the Coixtlahuaca Basin of Oaxaca, Mexico.” Carlos Rincón Mautner, 23, 1 (Spring 2007):74-95.

“Supernatural Powers of Hunchbacks and Water.” Mary H. Preuss, trans. 17, no. 2 (Fall 2001):164-170.

“The Suspended Tale of Crea­tion in the Popol Vuh.” Rene Prieto. 2, no. 1 (Spring 19­86):15-27. 

 “The Tar-Baby Myth in Bocota Tale: Blísigi Sigabá Gule (The Opossum and the Agouti).” Margery Enrique. 6, no.1 (Spring 1990):1-13.              

“The Third of May.” Joaquín Medina Cabrera. 2, no. 2 (Fall 1986):157-158.

"Three Stories of the Sombrerón." Mary Jill Brody. 27, no. 2 (Fall 2011)141-160.

“Toba Teachings. Analysis of Oral Genres for Pedagogical Purposes.” Cristina Messineo. 16, no. (Spring 2000):18-46.

“Tonacatecuhtli and Tonacacihuatl: Aztec Deities of Transcendence and ‘Tonalli’.” Eloise Quiñones Keber.  9, no. 2 (Fall 1993):173-186.

 “Tradition and Historicity in Ch’orti’ Oral Narratives: The Story of the Cave of Copan.” Kerry Hull. 20, no. 1 (Spring 2004):1-17.

“Traditional Mayan Rhetorical Forms and Symbols: From the Popol Vuh to El tiempo principia en Xibalbá. Laura Martin, 23, 1 (Spring 2007):43-65.

“Tulan-Zuiva.” Manfred Kerkhoff. 2, no. 2 (Fall 1986):127-143.

“Turtle and Jaguar: A Kuna Animal Story in Cultural Context.” Joel Scherzer. 13, no. 2 (Fall 1997):1-16.

“Two Indigenous Maps and a Spanish Land Dispute.” Michel Oudijk, 23, 2 (Fall 2007):195-220.

“Two Traditions from Hoctún, Yucatán: Advice for Hunters and A Cure for Alcohol­ism.” Joaquín Medina Cabrera. 3, no. 1 (Spring 1987):69-70.

“The Use of Chiasmus by the Ancient Maya-Quiché.” Allen J. Christenson. 4, no. 2 (Fall 1988):125-150.

“The Uinal in the Books of Chilam Balam and Interpretation of Pages 76-75 of the Madrid Codex.” Merideth Paxton. Vol. 20, no.2 (Fall 2004):113-139.

“La valentía de un jacalteco. (De la tradición jacalteca).” Victor Montejo. 2, no. 2 (Fall 1986): 159-161.

“The Value of Swans: Symbolic and Environmental Resistance 56 in Mapuche-Williche Territory.” Luis E. Cárcamo-Huechante, 24, 1 (Spring 2008):56-81.

“Village Tales from Yucatán.” Mary H. Preuss, 22,2 (Fall 2006):153-199.

“The Visit to the Realm of the Dead in the Ecuadorian A­mazon Mytholo­gies of Siona and Seco­ya.” María Susana Cipolletti. 3, no. 2 (Fall 19­87):127-156.

“Voice of the Runa, Quechua Substratum in the Narrative of José María Arguedas­.” Margot Beyersdorff.  2, no. 1 (Spring 1986):28-48.

“Westernization of Nahuatl Religion: Nezahualcoyotl’s Unknown God.” Jonsoo Lee.  19, no.2 (Spring 2003):19-48.

“Women and Fire.” Elmer S. Miller. 4, no. 1 (Spring 1988):42-60.

“Women and Power Among the Siona.” Jean Langdon E. 7, no. 1 (Spring 1991):7-19.

“Xolotl: Dogs, Death and Deities in Aztec Myth.” Eloise Quiñones Keber. 7, no. 2 (Fall 1991): 229-239.

“La X’tabay de Aké.” Pedro Roberto. 17,  no.2 (Fall 2001):160-163.

“Yumilan.”  Isabel Quintal. 3, no. 2 (Fall 1987):182-183.

“The Zapatista Unconscious: Chicana and Latin American Connections in Graciela Limóns Erased Faces.” Tim Libretti, 24, 1 (Spring 2008):99-122.

“Zuhuy Th(?)eodora-Doncella T(h)eodor-al-gariya Tudur - al -gariya Tawaddud.  De un cuento mayance en los Libros siglo XVII hasta las raíces bizantinas y bíblicas de un cuento en las 1001 Noches.” Peter Tschohl. Part I, 19, no.2 (Fall 2003):162-220.

“Zuhuy Th(?)eodora-Doncella T(h)eodor-al-gariya Tudur - al -gariya Tawaddud.  De un cuento mayance en los Libros siglo XVII hasta las raíces bizantinas y bíblicas de un cuento en las 1001 Noches.” Peter Tschohl.  Part 2, 20, no.1 (Spring 2004):33-84.

“The Zuni Cinderella.”  Gordon Brotherston. 2, no. 2 (Fall 1986):110-126.

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